{"id":19742,"date":"2026-01-11T07:00:00","date_gmt":"2026-01-11T06:00:00","guid":{"rendered":"https:\/\/www.cantonuovo.org\/?p=19742"},"modified":"2026-01-13T22:27:47","modified_gmt":"2026-01-13T21:27:47","slug":"na-jeho-obraz","status":"publish","type":"post","link":"https:\/\/www.cantonuovo.org\/sk\/na-jeho-obraz\/","title":{"rendered":"Na jeho obraz"},"content":{"rendered":"

Objavte svoju identitu v jej funk\u010dnej dynamike<\/em><\/p>\n

Vpe\u010daten\u00e1 duchovn\u00e1 realita<\/strong><\/p>\n

Ka\u017ed\u00fd \u010dlovek sa rod\u00ed nes\u00fac u\u017e od po\u010datia v svojej bytosti vpe\u010daten\u00fd Bo\u017e\u00ed obraz. Nie je to abstraktn\u00e1 idea ani symbol, ale duchovn\u00e1 realita vryt\u00e1 do samotnej \u0161trukt\u00fary \u013eudstva. Tento obraz sa v hist\u00f3rii plne prejavil v \u010dloveku Je\u017ei\u0161ovi, Synovi Najvy\u0161\u0161ieho. Nejde o nedokonal\u00fd odraz, ako v deformovanom zrkadle, ale p\u00f4vodn\u00fd, origin\u00e1lny obraz, tak\u00fd, ak\u00fd chcel Stvorite\u013e, vryt\u00fd ako ochrann\u00e1 zn\u00e1mka do \u013eudskej bytosti.<\/p>\n

Tu sa nach\u00e1dza k\u013e\u00fa\u010d k na\u0161ej identite a z\u00e1rove\u0148 k ceste, ktorou sa m\u00e1 prejavi\u0165 na zemi. Identita \u010dloveka nie je nie\u010do, \u010do treba budova\u0165, ale ontologick\u00e1 a funk\u010dn\u00e1 pravda, ktor\u00fa mo\u017eno rozpozna\u0165 v \u201ezrkadle\u201c Je\u017ei\u0161a Krista.<\/p>\n

Mnoh\u00ed h\u013eadaj\u00fa v Bohu doplnenie svojich nedostatkov (pas\u00edvna z\u00e1vislos\u0165), zatia\u013e \u010do skuto\u010dn\u00e1 viera je procesom sebauvedomenia.<\/p>\n

V svojom stave starej prirodzenosti v\u0161ak \u010dlovek \u010dasto \u017eije v dynamike hlbokej z\u00e1vislosti. Lp\u00ed na druh\u00fdch, premieta na nich svoje o\u010dak\u00e1vania, h\u013ead\u00e1 mimo seba to, \u010do vn\u00edma ako ch\u00fdbaj\u00face vo vlastnom vn\u00fatri. T\u00e1to symbiotick\u00e1 identifik\u00e1cia je kore\u0148om ka\u017edej formy modl\u00e1rstva. Ke\u010f \u010dlovek nevie, kto je, idealizuje \u013eud\u00ed, vz\u0165ahy, \u00falohy, majetok, moc alebo situ\u00e1cie a pripisuje im \u00falohu vyplni\u0165 nedostatok, ktor\u00fd sa v skuto\u010dnosti t\u00fdka jeho identity.<\/p>\n

T\u00fdmto sp\u00f4sobom \u010dlovek nakoniec deleguje svoj \u017eivot. \u010casto si to neuvedomuje, ale vzd\u00e1va sa tak svojho \u017eitia a redukuje ho na strat\u00e9giu pre\u017eitia. U\u017e nevl\u00e1dne, ale reaguje. Neprin\u00e1\u0161a ovocie, ale h\u013ead\u00e1, \u010doho sa \u201cchyti\u0165\u201d. Ke\u010f sa t\u00e1to dynamika prenesie do vz\u0165ahu s Bohom, vytv\u00e1ra chor\u00fa n\u00e1bo\u017eenskos\u0165 a \u017eiv\u00ed sa magick\u00fdm zm\u00fd\u0161\u013ean\u00edm.<\/p>\n

St\u00e1va sa to, ke\u010f \u010dlovek pristupuje k Bohu hovoriac: \u201eUrob to ty, lebo ja nie som schopn\u00fd.\u201c Je to subt\u00edlna forma vzdania sa zodpovednosti. V tomto postoji nie je spolupr\u00e1ca, ale delegovanie; nie je spojenectvo, ale pas\u00edvna z\u00e1vislos\u0165. Tam, kde dominuje pasivita, Bo\u017eie kr\u00e1\u013eovstvo nie je v \u010dinnosti, lebo Kr\u00e1\u013eovstvo nikdy nie je neakt\u00edvne. Kr\u00e1\u013eovstvo je spolu\u00fa\u010das\u0165, je spoluzodpovednos\u0165, je to spolo\u010denstvo v\u00f4le a konania medzi Bohom a \u010dlovekom.<\/p>\n

\u010clovek bol stvoren\u00fd, aby na z\u00e1klade princ\u00edpu delegovanej zodpovednosti niesol Bo\u017e\u00ed obraz do sveta. Boh vl\u00e1dne-kra\u013euje prostredn\u00edctvom \u010dloveka. Preto ten, kto Bohu hovor\u00ed \u201edaj mi\u201c, zab\u00fada, \u017ee bol stvoren\u00fd, aby on Bohu \u201eprin\u00e1\u0161al\u201c ovocie. Jablo\u0148 ne\u017eiada jablk\u00e1, ale ich prirodzene produkuje.<\/strong><\/p>\n

Opakom symbiotickej identifik\u00e1cie je identifik\u00e1cia identit\u00e1rna. T\u00e1 sa aktivuje, ke\u010f neh\u013ead\u00e1m Je\u017ei\u0161a, aby ma \u201cdoplnil\u201d, ale aby som sa spoznal\/rozpoznal. Ke\u010f sa k nemu nepribli\u017eujem, aby som z\u00edskal to, \u010do mi ch\u00fdba, ale aby som zistil, kto som, a \u017eil pod\u013ea toho. \u201eStvoril ho na svoj <\/em>obraz\u201c (Gn 1,27) nie je nejak\u00e9 symbolick\u00e9 tvrdenie: vyjadruje na\u0161u \u0161trukt\u00faru. Je\u017ei\u0161 je p\u00f4vodn\u00fd vzor (origin\u00e1l), ktor\u00e9mu sa m\u00e1 ka\u017ed\u00fd \u010dlovek pripodob\u0148ova\u0165, nie prostredn\u00edctvom vonkaj\u0161ej imit\u00e1cie, ale skrze vn\u00fatorn\u00e9 zjavenia.<\/p>\n

Proces sebapoznania<\/strong><\/p>\n

V Kristovi sa Boh nelimituje na to, \u017ee n\u00e1s nav\u0161t\u00edvi. On sa stoto\u017e\u0148uje s nami, aby sme sa my mohli rozpozna\u0165 v \u0148om.<\/p>\n

Viera teda nie je pri\u013enutie k my\u0161lienke ani prijatie doktrin\u00e1lneho syst\u00e9mu. Je to vern\u00fd proces sebauvedomenia. Duch Sv\u00e4t\u00fd je prostredn\u00edkom tejto cesty. On nemen\u00ed na\u0161u identitu: odha\u013euje n\u00e1m ju. Umo\u017e\u0148uje, aby vy\u0161la na povrch, doprev\u00e1dza ju \u201eod sl\u00e1vy k <\/em>sl\u00e1ve\u201c (2 Kor 3,18), a\u017e k\u00fdm sa povedomie nezhoduje so za\u017e\u00edvanou realitou. \u201eT\u00fdch, ktor\u00fdch predpoznal, t\u00fdch aj predur\u010dil, \u017ee sa stan\u00fa podobn\u00fdmi obrazu jeho Syna<\/em>\u201c (Rim 8,29). Predur\u010denie nie je vyn\u00faten\u00fd osud, ale p\u00f4vodn\u00fd stav, ku ktor\u00e9mu n\u00e1s Duch Sv\u00e4t\u00fd poz\u00fdva a pom\u00e1ha n\u00e1m ho vedome \u017ei\u0165.<\/p>\n

Preto \u017eivot veriaceho nie je pas\u00edvnym \u010dakan\u00edm na Bo\u017e\u00ed z\u00e1sah, ale akt\u00edvnou spolupr\u00e1cou, aby sa Jeho sl\u00e1va prejavila vo svete.<\/p>\n

Duch Sv\u00e4t\u00fd nekon\u00e1 namiesto n\u00e1s, ale zjavuje na\u0161u delegovan\u00fa autoritu; nie sme vzdialen\u00ed poddan\u00ed, ale rodinn\u00ed pr\u00edslu\u0161n\u00edci<\/strong>, ktor\u00ed reprezentuj\u00fa Otca.<\/p>\n

To je princ\u00edp kontinu\u00e1lneho\/pokra\u010duj\u00faceho vtelenia \u201eBoha s nami<\/em>\u201c (Iz 7,14). Boh neh\u013ead\u00e1 automatov, ktor\u00ed vykon\u00e1vaj\u00fa rozkazy, ale deti, ktor\u00e9 konaj\u00fa jeho v\u00f4\u013eu na zemi.<\/p>\n

Bo\u017e\u00ed synovia s\u00fa ve\u013evyslanci evanjelia Kr\u00e1\u013eovstva a spr\u00e1vcovia jeho mnohotv\u00e1rnej milosti (1Pt 4,10). \u201eT\u00fdm, ktor\u00ed ho prijali, dal moc sta\u0165 sa Bo\u017e\u00edmi de\u0165mi<\/em>\u201c (Jn 1,12). Autorita zastupova\u0165 Boha, ktor\u00e1 vypl\u00fdva z toho, \u017ee nesieme jeho obraz, je schopnos\u0165 zvidite\u013eni\u0165 Boha vo svete pod\u013ea jeho m\u00fadrosti, prin\u00e1\u0161a\u0165 poriadok tam, kde je neporiadok, \u017eivot tam, kde je smr\u0165, zmierenie tam, kde je rozkol.<\/p>\n

Kr\u00e1\u013e zveruje svoje kr\u00e1\u013eovstvo svojim pr\u00edbuzn\u00fdm, nie cudz\u00edm \u013eu\u010fom. Boh poveruje svoje deti, aby s n\u00edm vl\u00e1dli a na zemi uplat\u0148ovali jeho atrib\u00faty: l\u00e1sku, odpustenie, milosrdenstvo, pokoru. Ka\u017ed\u00e1 \u013eudsk\u00e1 cnos\u0165 je bo\u017e\u00edm atrib\u00fatom, ktor\u00fd je uveden\u00fd do \u010dinnosti Duchom Sv\u00e4t\u00fdm v t\u00fdch, ktor\u00ed s\u00fa mu vern\u00ed. Ke\u010f \u017eijeme pod\u013ea obrazu Syna, Duch p\u00f4sob\u00ed slobodne, lebo na\u0161a v\u00f4\u013ea je zos\u00faladen\u00e1 s jeho v\u00f4\u013eou.<\/p>\n

V tomto vz\u00e1jomnom uznan\u00ed\/rozpoznan\u00ed sa nap\u013a\u0148a na\u0161a kr\u00e1\u013eovskos\u0165. \u201eKorunoval si ho sl\u00e1vou a <\/em>c\u0165ou\u201c (\u017d 8,6). Obnoven\u00fd \u010dlovek u\u017e ne\u017eiada Boha, aby konal za neho, ale dovol\u00ed Bohu kona\u0165 v \u0148om a s n\u00edm pre \u00fa\u010dely Kr\u00e1\u013eovstva a pre dobro druh\u00fdch. Tu sa vyn\u00e1ra rozdiel medzi sterilnou n\u00e1bo\u017eenskos\u0165ou a synovstvom: prv\u00e1 h\u013ead\u00e1 utilit\u00e1rnu ochranu, druh\u00e9 vykon\u00e1va zastupovanie.<\/p>\n

Ke\u010f sa Je\u017ei\u0161a op\u00fdtali na da\u0148, povedal: \u201eDajte cis\u00e1rovi, \u010do je cis\u00e1rovo, a Bohu, \u010do je <\/em>Bo\u017eie\u201c (Mt 22,21). Obraz vyrazen\u00fd na peniazoch patr\u00ed cis\u00e1rovi; obraz vyrazen\u00fd na \u010dloveku patr\u00ed Bohu. Zaka\u017ed\u00fdm, ke\u010f \u017eijeme, milujeme, odp\u00fa\u0161\u0165ame a spravujeme \u017eivot pod\u013ea Ducha Sv\u00e4t\u00e9ho, d\u00e1vame Bohu to, \u010do je jeho: n\u00e1\u0161 \u017eivot a jeho obraz, ktor\u00fd nos\u00edme na sebe. Kres\u0165ansk\u00fd \u017eivot je teda ako vr\u00e1tenie\/danie Bohu jeho obrazu<\/strong>, rozd\u00e1vaj\u00fac cnosti (napr\u00edklad l\u00e1sku, odpustenia) ako bo\u017esk\u00e9 atrib\u00faty, ktor\u00e9 p\u00f4sobia v n\u00e1s.<\/p>\n

Uvedomenie si pr\u00edslu\u0161nosti\/patrenia<\/strong><\/p>\n

By\u0165 v s\u00falade s obrazom Syna znamen\u00e1 \u017ei\u0165 s vedom\u00edm pr\u00edslu\u0161nosti<\/strong>. Nejde o pribl\u00ed\u017eenie sa k vzdialen\u00e9mu Bohu, aby sme ho prosili alebo presvied\u010dali, ale o to, aby sme reprezentovali bl\u00edzkeho Otca. Nejde o budovanie nejakej identity, ale o rozpoznanie plnosti identity, ktor\u00e1 je vroden\u00e1.<\/p>\n

Ke\u010f v n\u00e1s preb\u00fdva Duch Bo\u017e\u00ed, ka\u017ed\u00fd aspekt \u017eivota sa st\u00e1va s\u00fa\u010das\u0165ou tohto procesu rozpoznania, ktor\u00e9 sa kontinu\u00e1lne odha\u013euje. Aj \u0165a\u017ekosti, sk\u00fa\u0161ky a slabosti sa st\u00e1vaj\u00fa miestami zjavenia. V ka\u017edej situ\u00e1cii, krok za krokom, objavujeme, k\u00fdm skuto\u010dne sme: synovia v Synovi, \u017eiv\u00e9 obrazy Toho, ktor\u00fd sa stal \u010dlovekom, aby n\u00e1m zjavil tv\u00e1r Otca, pod\u013ea vern\u00e9ho p\u00f4sobenia Ducha Sv\u00e4t\u00e9ho.<\/p>\n

Maurizio Tiezzi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Ogni uomo nasce portando in s\u00e9, incisa nel proprio essere fin dal concepimento, l\u2019immagine di Dio. Non un\u2019idea astratta, non un simbolo, ma una realt\u00e0 spirituale impressa nella struttura stessa dell\u2019umanit\u00e0. Questa immagine si \u00e8 manifestata pienamente nella storia nell\u2019uomo Ges\u00f9, il Figlio dell\u2019Altissimo…..<\/p>\n","protected":false},"author":6,"featured_media":19716,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[82,85],"tags":[],"class_list":["post-19742","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktuality","category-bozie-kralovstvo"],"yoast_head":"\nNa jeho obraz - Fondazione Cantonuovo<\/title>\n<meta name=\"description\" content=\"Ka\u017ed\u00fd \u010dlovek sa rod\u00ed nes\u00fac u\u017e od po\u010datia v svojej bytosti vpe\u010daten\u00fd Bo\u017e\u00ed obraz. 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