{"id":19951,"date":"2026-02-20T21:40:55","date_gmt":"2026-02-20T20:40:55","guid":{"rendered":"https:\/\/www.cantonuovo.org\/?p=19951"},"modified":"2026-05-31T15:53:07","modified_gmt":"2026-05-31T13:53:07","slug":"prebyvat-v-jezisovi","status":"publish","type":"post","link":"https:\/\/www.cantonuovo.org\/sk\/prebyvat-v-jezisovi\/","title":{"rendered":"Preb\u00fdva\u0165 v Je\u017ei\u0161ovi"},"content":{"rendered":"

Tajomstvo svedomia, ovocie zmluvy a boj proti duchovnej anarchii<\/em><\/strong><\/p>\n

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    \n
  1. Cie\u013e preb\u00fdvania: plodnos\u0165 u\u010den\u00edka<\/strong><\/li>\n<\/ol>\n

    V kres\u0165anskom \u017eivote pojem \u201epreb\u00fdvanie\u201d neznamen\u00e1 kontemplat\u00edvnu stagn\u00e1ciu alebo prechodn\u00fd pocit, ale opisuje \u017eivotn\u00fa dynamiku potrebn\u00fa na splnenie n\u00e1\u0161ho poslania.<\/p>\n

    Hlavn\u00fdm \u00fa\u010delom preb\u00fdvania v Je\u017ei\u0161ovi je toti\u017e prin\u00e1\u0161a\u0165 ovocie pre Boha: <\/strong>necha\u0165 sa formova\u0165 Duchom Sv\u00e4t\u00fdm, robi\u0165 u\u010den\u00edkov pre P\u00e1na a \u0161\u00edri\u0165 v\u0161ade, kde sme, jeho m\u00fadros\u0165, sl\u00e1vu a moc ako jeho vern\u00ed kr\u00e1\u013eovsk\u00ed k\u0148azi.<\/p>\n

    T\u00e1to potreba nie je volite\u013en\u00e1: ovocie je lakmusov\u00fdm papierikom, ktor\u00fd identifikuje skuto\u010dn\u00e9ho u\u010den\u00edka; bez tohto organick\u00e9ho spojenia sa veriaci nach\u00e1dza v stave duchovnej neplodnosti, ktor\u00e1 ho nevyhnutne vedie k \u201evyschnutiu\u201c a oddeleniu od zdroja \u017eivota.<\/p>\n

    Je\u017ei\u0161 vyjadruje t\u00fato z\u00e1kladn\u00fa pravdu prostredn\u00edctvom metafory vini\u010da a ratolest\u00ed:<\/p>\n

    \u201e<\/em> Ja som prav\u00fd vini\u010d a m\u00f4j Otec je vinohradn\u00edk. On ka\u017ed\u00fa ratoles\u0165, ktor\u00e1 na mne neprin\u00e1\u0161a ovocie, odrez\u00e1va, a ka\u017ed\u00fa, ktor\u00e1 ovocie prin\u00e1\u0161a, \u010dist\u00ed, aby prin\u00e1\u0161ala viac ovocia.\u00a0Vy ste u\u017e \u010dist\u00ed pre slovo, ktor\u00e9 som v\u00e1m povedal.\u00a0Osta\u0148te vo mne a ja vo v\u00e1s. Ako ratoles\u0165 nem\u00f4\u017ee prin\u00e1\u0161a\u0165 ovocie sama od seba, ak neostane na vini\u010di, tak ani vy, ak neostanete vo mne.\u00a0Ja som vini\u010d, vy ste ratolesti. Kto ost\u00e1va vo mne a ja v \u0148om, prin\u00e1\u0161a ve\u013ea ovocia; lebo bezo m\u0148a nem\u00f4\u017eete ni\u010d urobi\u0165.\u00a0<\/em>Ak niekto neostane vo mne, vyhodia ho von ako ratoles\u0165 a uschne. Potom ich pozbieraj\u00fa, hodia ich do oh\u0148a a zhoria.\u00a0Ak ostanete vo mne a moje slov\u00e1 ostan\u00fa vo v\u00e1s, proste, o \u010do chcete, a spln\u00ed sa v\u00e1m to.\u00a0M\u00f4j Otec je osl\u00e1ven\u00fd t\u00fdm, \u017ee prin\u00e1\u0161ate ve\u013ea ovocia a stanete sa mojimi u\u010den\u00edkmi.\u00a0Ako m\u0148a miluje Otec, tak ja milujem v\u00e1s. Osta\u0148te v mojej l\u00e1ske!\u00a0Ak budete zachov\u00e1va\u0165 moje prik\u00e1zania, ostanete v mojej l\u00e1ske, ako ja zachov\u00e1vam prik\u00e1zania svojho Otca a ost\u00e1vam v jeho l\u00e1ske.\u00a0Toto som v\u00e1m povedal, aby vo v\u00e1s bola moja rados\u0165 a aby va\u0161a rados\u0165 bola \u00fapln\u00e1.<\/em>\u00a0Toto je moje prik\u00e1zanie: Aby ste sa milovali navz\u00e1jom ako som ja miloval v\u00e1s.<\/em>\u201c (Jn 15, 1-12).<\/p>\n

    Preb\u00fdvanie je teda \u00fazko spojen\u00e9 s dodr\u017eiavan\u00edm Je\u017ei\u0161ov\u00fdch prik\u00e1zan\u00ed<\/strong>. Poslu\u0161nos\u0165 vo\u010di Bohu nie je podmienkou na \u201ezasl\u00fa\u017eenie\u201c si Jeho l\u00e1sky, ani povinnos\u0165ou, ale odpove\u010fou na Jeho l\u00e1sku. Je vyjadren\u00edm a samotn\u00fdm obsahom l\u00e1sky, ktor\u00e1 v Je\u017ei\u0161ovi uzn\u00e1va svojho Boha a jedin\u00fd vzor \u017eivota. Ke\u010f Jeho slov\u00e1 preb\u00fdvaj\u00fa v n\u00e1s, na\u0161a v\u00f4\u013ea sa zos\u00fala\u010fuje s Jeho v\u00f4\u013eou, \u010d\u00edm sa na\u0161a modlitba st\u00e1va \u00fa\u010dinnou a na\u0161a rados\u0165 \u00faplnou. Kult\u00farne pon\u00edman\u00e9, preb\u00fdvanie v niekom znamenalo nasledova\u0165 u\u010dite\u013ea, stoto\u017eni\u0165 sa s n\u00edm a uv\u00e1dza\u0165 do praxe jeho u\u010denie.<\/p>\n

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      \n
    1. Tajomstvo nepr\u00e1vosti: za povrch hriechu<\/strong><\/li>\n<\/ol>\n

      K\u013e\u00fa\u010dov\u00fdm pojmom, ktor\u00fd sa objavuje v J\u00e1nov\u00fdch listoch, je bezpr\u00e1vie, ktor\u00e9 sa \u010dasto preklad\u00e1 z gr\u00e9ckeho slova \u201eanomia\u201c, <\/strong>t. j. \u201ebez z\u00e1kona\u201c. V biblickom kontexte predstavuje skuto\u010dn\u00fa duchovn\u00fa anarchiu<\/strong>. Tento term\u00edn neozna\u010duje jednoduch\u00fd n\u00e1hodn\u00fd p\u00e1d, ale stav \u010dloveka, ktor\u00fd pokra\u010duje v \u00famyselnom hre\u0161en\u00ed, ako keby neexistoval \u017eiadny z\u00e1kon<\/strong>, ktor\u00e9mu by mal podriadi\u0165 svoje spr\u00e1vanie<\/strong>, a systematicky ignoruje hlas Ducha Sv\u00e4t\u00e9ho, ktor\u00fd n\u00e1s vol\u00e1, potvrdzuje, povzbudzuje, u\u010d\u00ed a vedie k Bo\u017eej spravodlivosti.<\/p>\n

      Aby sme lep\u0161ie pochopili nespravodlivos\u0165, nepr\u00e1vos\u0165<\/strong>, m\u00f4\u017eeme sa obr\u00e1ti\u0165 na my\u0161lienky s\u00fa\u010dasn\u00fdch u\u010dencov. N.T. Wright <\/strong>ju charakterizuje ako zvr\u00e1tenie \u013eudsk\u00e9ho povolania: bezbo\u017en\u00fd \u010dlovek odmieta odr\u00e1\u017ea\u0165 Bo\u017e\u00ed obraz a uprednost\u0148uje svoj vlastn\u00fd z\u00e1kon pred z\u00e1konom Stvorite\u013ea. Michael Heiser <\/strong>ju naopak definuje ako poru\u0161enie \u201ed\u00f4vernej lojality\u201d<\/strong>, tej zmluvy vernosti, ktor\u00e1 sp\u00e1ja \u010dlena kr\u00e1\u013eovstva s jeho Kr\u00e1\u013eom.<\/p>\n

      Stru\u010dne povedan\u00e9, duchovn\u00e1 anarchia je odmietnut\u00edm na\u0161ej identity ako det\u00ed a ob\u010danov Bo\u017eieho kr\u00e1\u013eovstva a J\u00e1n radik\u00e1lne opisuje tento kontrast, ktor\u00fd je medzi t\u00fdmi, ktor\u00ed patria Bohu, a t\u00fdmi, ktor\u00ed \u017eij\u00fa bez mor\u00e1lneho z\u00e1kona:<\/p>\n

      \u201cKa\u017ed\u00fd, kto p\u00e1cha hriech, p\u00e1cha aj bezpr\u00e1vie [anomia], lebo hriech je bezpr\u00e1vie. <\/em>A viete, \u017ee on sa zjavil, aby s\u0148al hriechy, a v \u0148om hriechu niet. Kto ost\u00e1va v \u0148om, nehre\u0161\u00ed; kto hre\u0161\u00ed, ten ho nevidel, ani nepoznal. Deti moje, nech v\u00e1s nik nezvedie. Kto kon\u00e1 spravodlivo, je spravodliv\u00fd, ako je on spravodliv\u00fd. Kto p\u00e1cha hriech, je z diabla, preto\u017ee diabol hre\u0161\u00ed od po\u010diatku. A Bo\u017e\u00ed Syn sa zjavil preto, aby zmaril diablove skutky<\/em>.\u201d (1 Jn 3, 4-8).<\/p>\n

      Anomia je teda znakom toho, \u017ee \u010dlovek sa nenarodil znova (neznovuzrodil) <\/strong>alebo prestal po\u010d\u00fava\u0165 svoje svedomie, a\u017e ho \u00faplne potla\u010dil.<\/p>\n

      \u00a0<\/p>\n

        \n
      1. Svedomie ako \u201enaviga\u010dn\u00fd plamienok\u201c<\/strong><\/li>\n<\/ol>\n

        Svedomie <\/strong>je obrann\u00fd n\u00e1stroj, ktor\u00fd Boh vlo\u017eil do srdca \u010dloveka, aby zabr\u00e1nil duchovnej anarchii, ktor\u00e1 je v kr\u00e1\u013eovstve a priori neprijate\u013en\u00fdm princ\u00edpom.<\/p>\n

        Je to \u201epilotn\u00fd plamienok\u201c<\/strong>, ktor\u00fd zost\u00e1va \u017eiv\u00fd aj v t\u00fdch, ktor\u00ed e\u0161te neveria, a p\u00f4sob\u00ed ako kontaktn\u00fd bod, prostredn\u00edctvom ktor\u00e9ho Duch Sv\u00e4t\u00fd m\u00f4\u017ee \u201ezap\u00e1li\u0165 plyn\u201c viery.<\/p>\n

        So znovuzroden\u00edm dost\u00e1vame srdce z m\u00e4sa<\/strong>, ktor\u00e9 je schopn\u00e9 vn\u00edma\u0165 duchovn\u00e9 nebezpe\u010denstvo.<\/p>\n

        Svedomie n\u00e1s varuje pred ka\u017edou \u201epriepas\u0165ou\u201c. Pok\u00e1nie v biblickom zmysle znamen\u00e1 po\u010d\u00fava\u0165 toto varovanie a kona\u0165 pod\u013ea neho: presta\u0165 kr\u00e1\u010da\u0165 smerom k nebezpe\u010denstvu, oto\u010di\u0165 sa a vr\u00e1ti\u0165 sa na bezpe\u010dn\u00fa p\u00f4du vernosti zmluve.<\/p>\n

        Ma\u0165 dobr\u00e9 svedomie, ako hovoril Pavol, znamen\u00e1, \u017ee ke\u010f svedomie hovor\u00ed, po\u010d\u00favame ho a kon\u00e1me v s\u00falade s jeho v\u00fdzvami.<\/p>\n

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          \n
        1. Zbra\u0148 ospravedlnenia a \u201eosobn\u00e1 spravodlivos\u0165\u201c<\/strong><\/li>\n<\/ol>\n

          Hlavn\u00fdm sp\u00f4sobom, ak\u00fdm m\u00f4\u017eeme sabotova\u0165 svedomie, je osobn\u00e9 ospravedl\u0148ovanie sa<\/strong>. Zaka\u017ed\u00fdm, ke\u010f n\u00e1jdeme v\u00fdhovorku pre na\u0161e nespr\u00e1vne spr\u00e1vanie \u2013 odvol\u00e1vaj\u00fac sa na kult\u00faru, okolnosti alebo chyby druh\u00fdch \u2013 uml\u010dujeme vn\u00fatorn\u00fd hlas.<\/p>\n

          Napr\u00edklad, ke\u010f nahnevane tr\u00fabime na in\u00e9ho vodi\u010da, ktor\u00fd m\u00e1 probl\u00e9my v prem\u00e1vke, a ospravedl\u0148ujeme sa t\u00fdm, \u017ee \u201eto je v kult\u00fare\u201c, \u201epon\u00e1h\u013eam sa\u201c alebo \u201enevie \u0161of\u00e9rova\u0165\u201c, znamen\u00e1 to, \u017ee pou\u017e\u00edvame ospravedlnenie na uml\u010danie svedomia, ktor\u00e9 by n\u00e1s naopak varovalo, \u017ee toto gesto neodzrkad\u013euje l\u00e1sku a trpezlivos\u0165 Je\u017ei\u0161a.<\/p>\n

          Tento postoj mo\u017eno definova\u0165 ako \u201eosobn\u00fa spravodlivos\u0165<\/strong>\u201c alebo sebaspravodlivos\u0165<\/strong>: \u010dlovek sa st\u00e1va bohom s\u00e1m sebe, s\u00fadi sa a oslobodzuje na z\u00e1klade moment\u00e1lnej v\u00fdhodnosti, motivovan\u00fd sebal\u00e1skou a egoizmom. Tak\u00fdmto sp\u00f4sobom sa ostatn\u00ed \u013eudia st\u00e1vaj\u00fa objektmi, na ktor\u00e9 m\u00f4\u017eeme zva\u013eova\u0165 svoju vinu alebo svoje \u0165a\u017ekosti, aby sme sa c\u00edtili lep\u0161ie, \u010d\u00edm zakr\u00fdvame transparentnos\u0165 potrebn\u00fa na to, aby sme mohli preb\u00fdva\u0165 v Je\u017ei\u0161ovi. Ospravedl\u0148ovanie je prv\u00fdm krokom k nespravodlivosti a pokrytectvu, preto\u017ee n\u00e1m umo\u017e\u0148uje hre\u0161i\u0165 odmietan\u00edm b\u00e1zne pred Bohom.<\/p>\n

          \u00a0<\/p>\n

            \n
          1. Chodenie vo svetle a tajomstvo akt\u00edvneho pok\u00e1nia<\/strong><\/li>\n<\/ol>\n

            Proti pokrytectvu a dvojakosti J\u00e1n navrhuje chodi\u0165 vo svetle. Nejde o to by\u0165 dokonal\u00fd, ale by\u0165 transparentn\u00fd a vyzna\u0165 sa zo svojho stavu s \u00faprimn\u00fdm \u017eelan\u00edm zmeni\u0165 sa. Ako sa dosta\u0165 zo slepej uli\u010dky sebauspokojenia? Rie\u0161enie m\u00e1 dve hlavn\u00e9 vetvy.<\/p>\n

            Prv\u00e1 vetva je akt\u00edvne pok\u00e1nie. <\/strong>Nie je to zlo\u017eit\u00fd ritu\u00e1l ani teatr\u00e1lne b\u00fa\u0161enie sa do p\u0155s. Pok\u00e1nie v biblickom zmysle znamen\u00e1 jednoducho po\u010d\u00fava\u0165 svedomie, zastavi\u0165 sa a spr\u00e1va\u0165 sa pod\u013ea toho. Ak si uvedom\u00edte, \u017ee rob\u00edte chybu, oto\u010d\u00edte sa a vr\u00e1tite sa na bezpe\u010dn\u00fa p\u00f4du vernosti Bohu. Ke\u010f sa zastav\u00edte a prizn\u00e1te svoju chybu s \u00famyslom vr\u00e1ti\u0165 sa k Bohu s pomocou Ducha Sv\u00e4t\u00e9ho, stane sa nie\u010do mimoriadne: Je\u017ei\u0161ova krv (ktor\u00e1 predstavuje Jeho \u017eivot) p\u00f4sob\u00ed ako o\u010distenie. Hriech sa \u201etop\u00ed ako sneh na slnku\u201c a u\u017e neprin\u00e1\u0161a svoj prirodzen\u00fd plod, ktor\u00fdm je smr\u0165. Tvoje svedomie sa op\u00e4\u0165 st\u00e1va \u010dist\u00fdm oknom, <\/strong>cez ktor\u00e9 m\u00f4\u017ee op\u00e4\u0165 prenika\u0165 svetlo Ducha Sv\u00e4t\u00e9ho, ktor\u00e9 ti umo\u017e\u0148uje vidie\u0165, kam st\u00fapa\u0161.<\/p>\n

            Tu je J\u00e1novo pozvanie k transparentnosti:<\/p>\n

            \u201cAk hovor\u00edme, \u017ee m\u00e1me s n\u00edm spolo\u010denstvo, ale chod\u00edme vo tme, luh\u00e1me a nekon\u00e1me pravdu. Ale ak chod\u00edme vo svetle ako je on vo svetle, m\u00e1me spolo\u010denstvo medzi sebou a krv Je\u017ei\u0161a, jeho Syna, n\u00e1s o\u010dis\u0165uje od ka\u017ed\u00e9ho hriechu.\u00a0Ak hovor\u00edme, \u017ee nem\u00e1me hriech, klameme sami seba a nie je v n\u00e1s pravda.\u00a0Ale ak vyzn\u00e1vame svoje hriechy, on je vern\u00fd a spravodliv\u00fd: odpust\u00ed n\u00e1m hriechy a o\u010dist\u00ed n\u00e1s od ka\u017edej nepr\u00e1vosti.\u00a0Ak hovor\u00edme, \u017ee sme nezhre\u0161ili, jeho rob\u00edme luh\u00e1rom a nie je v n\u00e1s jeho slovo<\/em>.\u201d (1 Jn 1, 6-10)<\/p>\n

            Druhou vetvou je zmena perspekt\u00edvy, zm\u00fd\u0161\u013eania. <\/strong>Napr\u00edklad v pr\u00edpade vodi\u010da m\u00f4\u017eeme na situ\u00e1ciu pozera\u0165 z in\u00e9ho h\u013eadiska, z h\u013eadiska kr\u00e1\u013eovstva: v\u0161etko patr\u00ed Bohu, aj \u010das. M\u00e1m \u010das na modlitbu. Alebo mi me\u0161kanie umo\u017en\u00ed za\u017ei\u0165 stretnutia u\u017eito\u010dn\u00e9 pre Bo\u017eie kr\u00e1\u013eovstvo. Alebo mo\u017eno ma Boh chr\u00e1ni pred situ\u00e1ciami, ktor\u00e9 nie s\u00fa u\u017eito\u010dn\u00e9 alebo s\u00fa dokonca nebezpe\u010dn\u00e9. Ke\u010f\u017ee Boh v\u017edy kon\u00e1 dobre a ja mu patr\u00edm, m\u00f4\u017eeme vidie\u0165 Bo\u017eie dielo aj v spomalen\u00ed dopravy. To n\u00e1s vedie k tomu, aby sme prestali pou\u017e\u00edva\u0165 druh\u00fdch ako ventil na na\u0161e chyby alebo neschopnosti a za\u010dali \u201eprin\u00e1\u0161a\u0165 ovocie\u201c prostredn\u00edctvom trpezlivosti a l\u00e1sky. Tak sa \u201ev\u00fd\u010ditky svedomia\u201c st\u00e1vaj\u00fa pr\u00edle\u017eitos\u0165ou na \u201ed\u00f4veruj\u00facu vernos\u0165\u201c <\/strong>vo\u010di Kr\u00e1\u013eovi a zmena myslenia vedie k tomu, \u017ee zostaneme vern\u00ed, aj ke\u010f sa na na\u0161ej ceste objav\u00ed \u201eban\u00e1nov\u00e1 \u0161upka\u201c (poku\u0161enie alebo neo\u010dak\u00e1van\u00e1 udalos\u0165). Prv\u00e1 vetva rie\u0161i naru\u0161enie, rozkol \u00a0(hriech, odpustenie a o\u010distenie), zatia\u013e \u010do druh\u00e1 znamen\u00e1 prevenciu a rast (nov\u00e9 zm\u00fd\u0161\u013eanie Kr\u00e1\u013eovstva).<\/p>\n

            \u00a0<\/p>\n

              \n
            1. D\u00f4vera a sloboda det\u00ed<\/strong><\/li>\n<\/ol>\n

              \u017ditie v tejto transparentnosti n\u00e1m umo\u017e\u0148uje sl\u00fa\u017ei\u0165 P\u00e1novi bez strachu, v Jeho pr\u00edtomnosti, v sv\u00e4tosti a spravodlivosti po cel\u00fd n\u00e1\u0161 \u017eivot, udr\u017eiavaj\u00fac s N\u00edm vz\u0165ah hlbokej intimity a tak prin\u00e1\u0161a\u0165 trval\u00e9 ovocie. Ak n\u00e1m srdce ni\u010d nevy\u010d\u00edta \u2013 preto\u017ee sme prestali ospravedl\u0148ova\u0165 hriech a rozhodli sme sa zmeni\u0165 myslenie t\u00fdm, \u017ee rob\u00edme to, \u010do hovor\u00ed Je\u017ei\u0161, a verne sa na Neho spoliehame \u2013 na\u0161e konanie a modlitba nadob\u00fadaj\u00fa nadprirodzen\u00fa silu:<\/p>\n

              \u201cMilovan\u00ed, ak n\u00e1m srdce ni\u010d nevy\u010d\u00edta, m\u00e1me d\u00f4veru k Bohu\u00a0a dostaneme od neho v\u0161etko, o \u010do len budeme prosi\u0165, lebo zachov\u00e1vame jeho prik\u00e1zania a rob\u00edme, \u010do sa jemu p\u00e1\u010di. A toto je jeho prik\u00e1zanie: aby sme verili v meno jeho Syna Je\u017ei\u0161a Krista a milovali jeden druh\u00e9ho, ako n\u00e1m prik\u00e1zal.\u00a0Kto zachov\u00e1va jeho prik\u00e1zania, ost\u00e1va v Bohu a Boh v \u0148om. A \u017ee v n\u00e1s ost\u00e1va, pozn\u00e1me z Ducha, ktor\u00e9ho n\u00e1m dal<\/em>.\u201d (1 Jn 3, 21-24)<\/p>\n

              O\u010distenie srdca nie je mor\u00e1lnou sebarehabilit\u00e1ciou, ale odstr\u00e1nen\u00edm ka\u017edej \u0161kvrny zo svedomia prostredn\u00edctvom vernej d\u00f4very v Kristovo dielo. Hoci Boh n\u00e1s h\u013ead\u00e1 ako prv\u00fd, nem\u00f4\u017eeme vedome preb\u00fdva\u0165 v Jeho sv\u00e4tosti, ak pretrv\u00e1va na\u0161a pokryteckos\u0165, preto\u017ee miesto, kde preb\u00fdva Boh, je posv\u00e4tn\u00e9 a ne\u010distota nie je tolerovan\u00e1.<\/p>\n

              \u00a0<\/p>\n

              Z\u00e1ver: V\u00fdzva k transparentnosti<\/strong><\/p>\n

              Z\u00e1vere\u010dn\u00e1 v\u00fdzva je, aby sme zo svojho \u017eivota odstr\u00e1nili ka\u017ed\u00fd prvok pokrytectva. Pokrytectvo \u2013 \u017ei\u0165 dvojit\u00fdm \u017eivotom, modli\u0165 sa k Bohu, ale hre\u0161i\u0165 bez v\u00fd\u010ditiek svedomia \u2013 je ve\u013ek\u00fdm zlom tohto storo\u010dia. Boh n\u00e1m dal svedomie ako mocn\u00fd prostriedok a dar b\u00e1zne pred Bohom, aby sme sa tomu vyhli. Preb\u00fdva\u0165 v Je\u017ei\u0161ovi znamen\u00e1 zanecha\u0165 svoje ego a dovoli\u0165 Duchu Sv\u00e4t\u00e9mu, aby v n\u00e1s konal z\u00e1zrak sv\u00e4tosti<\/strong>, umo\u017e\u0148uj\u00fac mu \u017ei\u0165 svoj \u017eivot v n\u00e1s.<\/p>\n

              Iba ak si zachov\u00e1me \u010dist\u00e9 srdce \u2013 ako prosil D\u00e1vid po svojich \u0165a\u017ek\u00fdch hriechoch cudzolo\u017estva a vra\u017edy \u2013 budeme m\u00f4c\u0165 jasne vidie\u0165 Bo\u017eiu v\u00f4\u013eu a prin\u00e1\u0161a\u0165 hojn\u00e9 ovocie, ktor\u00e9 oslavuje Otca a nap\u013a\u0148a na\u0161u rados\u0165. Modlime sa teda slovami \u017ealmistu: \u201cBo\u017ee, stvor vo mne srdce \u010dist\u00e9 a v mojom vn\u00fatri obnov ducha pevn\u00e9ho. Neodvrhuj ma spred svojej tv\u00e1re a neodn\u00edmaj mi tvojho Sv\u00e4t\u00e9ho Ducha. Navr\u00e1\u0165 mi rados\u0165 z tvojej sp\u00e1sy a posilni ma duchom ve\u013ekej ochoty. Pou\u010d\u00edm bl\u00fadiacich o tvojich cest\u00e1ch a hrie\u0161nici sa k tebe obr\u00e1tia.<\/em>\u201d (\u017d 51, 12-15).<\/p>\n

              \u00a0<\/p>\n

              Svedomie je z\u00e1kladn\u00fdm n\u00e1strojom pre \u017eivot v spolo\u010denstve s Bohom, ak zanech\u00e1me poku\u0161enie sebaospravedl\u0148ovania. Preb\u00fdva\u0165 v Je\u017ei\u0161ovi nie je abstraktn\u00fd pojem, ale konkr\u00e9tne sa prejavuje v dodr\u017eiavan\u00ed jeho u\u010den\u00ed a v ka\u017edodennom mor\u00e1lnom spr\u00e1van\u00ed. Osobn\u00e9 ospravedl\u0148ovanie sa popisuje ako nebezpe\u010dn\u00e1 zbra\u0148, ktor\u00e1 uml\u010duje vn\u00fatorn\u00fd hlas a vedie \u010dloveka k tomu, aby sa stal sudcom s\u00e1m seba namiesto toho, aby sa spoliehal na bo\u017eie vedenie. Naopak, ochotn\u00e9 na\u010d\u00favanie v\u00fdzvam svedomia umo\u017e\u0148uje zachova\u0165 si \u010dist\u00e9 srdce a zosta\u0165 vern\u00fdm zmluve s P\u00e1nom v intimite s N\u00edm. Prostredn\u00edctvom akt\u00edvneho pok\u00e1nia a zmeny myslenia, v\u010faka p\u00f4sobeniu Ducha Sv\u00e4t\u00e9ho, m\u00f4\u017ee \u010dlovek vidie\u0165, ako sa jeho limity menia na pr\u00edle\u017eitos\u0165 vn\u00fatornej obnovy a svedectva vo\u010di bl\u00ed\u017enym.<\/p>\n

              Maurizio Tiezzi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

              V kres\u0165anskom \u017eivote pojem \u201epreb\u00fdvanie\u201d neznamen\u00e1 kontemplat\u00edvnu stagn\u00e1ciu alebo prechodn\u00fd pocit, ale opisuje \u017eivotn\u00fa dynamiku potrebn\u00fa na splnenie n\u00e1\u0161ho poslania….<\/p>\n","protected":false},"author":6,"featured_media":19950,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"ai_generated_summary":"","footnotes":""},"categories":[82,85],"tags":[],"class_list":["post-19951","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktuality","category-bozie-kralovstvo"],"yoast_head":"\nPreb\u00fdva\u0165 v Je\u017ei\u0161ovi - Fondazione Cantonuovo<\/title>\n<meta name=\"description\" content=\"Nella vita cristiana, il termine "dimorare" non indica una stasi contemplativa o un sentimento passeggero, ma descrive la dinamica vitale necessaria per adempiere alla nostra missione......\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.cantonuovo.org\/sk\/prebyvat-v-jezisovi\/\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dimorare in Ges\u00f9\" \/>\n<meta property=\"og:description\" content=\"Nella vita cristiana, il termine "dimorare" non indica una stasi contemplativa o un sentimento passeggero, ma descrive la dinamica vitale necessaria per adempiere alla nostra missione.....\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.cantonuovo.org\/sk\/prebyvat-v-jezisovi\/\" \/>\n<meta property=\"og:site_name\" content=\"Fondazione Cantonuovo\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Fondazione-Cantonuovo-157049929923\/\" \/>\n<meta property=\"article:published_time\" content=\"2026-02-20T20:40:55+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-05-31T13:53:07+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.cantonuovo.org\/wp-content\/uploads\/2026\/02\/little-fire-scaled.jpg\" \/>\n<meta name=\"author\" content=\"Fondazione Cantonuovo\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Autor\" \/>\n\t<meta name=\"twitter:data1\" content=\"Fondazione Cantonuovo\" \/>\n\t<meta name=\"twitter:label2\" content=\"Predpokladan\u00fd \u010das \u010d\u00edtania\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 min\u00fat\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/prebyvat-v-jezisovi\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/prebyvat-v-jezisovi\\\/\"},\"author\":{\"name\":\"Fondazione Cantonuovo\",\"@id\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/#\\\/schema\\\/person\\\/21e0bd186e05a53dcb2961ae5323b8ad\"},\"headline\":\"Preb\u00fdva\u0165 v Je\u017ei\u0161ovi\",\"datePublished\":\"2026-02-20T20:40:55+00:00\",\"dateModified\":\"2026-05-31T13:53:07+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/prebyvat-v-jezisovi\\\/\"},\"wordCount\":2403,\"publisher\":{\"@id\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/prebyvat-v-jezisovi\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.cantonuovo.org\\\/wp-content\\\/uploads\\\/2026\\\/02\\\/little-fire-scaled.jpg\",\"articleSection\":[\"Aktuality\",\"Bo\u017eie kr\u00e1\u013eovstvo\"],\"inLanguage\":\"sk-SK\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/prebyvat-v-jezisovi\\\/\",\"url\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/prebyvat-v-jezisovi\\\/\",\"name\":\"Preb\u00fdva\u0165 v Je\u017ei\u0161ovi - 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