{"id":20747,"date":"2026-04-18T08:04:08","date_gmt":"2026-04-18T06:04:08","guid":{"rendered":"https:\/\/www.cantonuovo.org\/povolenie-lietat-vysoko\/"},"modified":"2026-05-28T15:33:39","modified_gmt":"2026-05-28T13:33:39","slug":"povolenie-lietat-vysoko","status":"publish","type":"post","link":"https:\/\/www.cantonuovo.org\/sk\/povolenie-lietat-vysoko\/","title":{"rendered":"Povolenie lieta\u0165 vysoko"},"content":{"rendered":"

Viera vo vzkriesenie ako v\u00fdzva modern\u00e9mu obrann\u00e9mu cynizmu<\/strong><\/p>\n

Nede\u013en\u00e9 r\u00e1no zm\u0155tvychvstania nepredstavuje len nejak\u00fa chronologick\u00fa udalos\u0165 alebo dogmu, ktor\u00fa treba br\u00e1ni\u0165; sk\u00f4r ozna\u010duje za\u010diatok hlbokej a radik\u00e1lnej kr\u00edzy \u013eudsk\u00e9ho srdca. Je to moment, ktor\u00fd m\u00e1 \u010do poveda\u0165 k na\u0161im s\u00fa\u010dasn\u00fdm pocitom nepohody a rezonuje s pr\u00edznakmi \u00fazkosti, depresie a pocitu izol\u00e1cie, ktor\u00e9 n\u00e1s \u010dasto su\u017euj\u00fa. J\u00e1novo evanjelium n\u00e1m hovor\u00ed, \u017ee Je\u017ei\u0161 sa hne\u010f po svojom vzkriesen\u00ed rozhodol najprv zjavi\u0165 M\u00e1rii Magdal\u00e9ne, \u017eene so zlo\u017eitou a pohnutou minulos\u0165ou, z ktorej bolo vyhnan\u00fdch sedem d\u00e9monov. V nej m\u00f4\u017eeme vidie\u0165 bezprostredn\u00fd odraz na\u0161ich modern\u00fdch bojov proti spolo\u010denskej \u00fazkosti a stigme t\u00fdch, ktor\u00ed sa c\u00edtia vn\u00fatorne roztrie\u0161ten\u00ed. Ona je prvou hl\u00e1sate\u013ekou zvesti o zm\u0155tvychvstan\u00ed, tou, ktor\u00e1 be\u017e\u00ed ozn\u00e1mi\u0165 \u017eivot t\u00fdm, ktor\u00ed boli naopak ponoren\u00ed do sm\u00fatku a strachu. Ale pr\u00e1ve tu naraz\u00edme na prv\u00fa ve\u013ek\u00fa prek\u00e1\u017eku: nevieru. T\u00ed, ktor\u00ed tri roky \u017eili s U\u010dite\u013eom, jej neuverili, ke\u010f po\u010duli, \u017ee On \u017eije .<\/p>\n

Toto odmietnutie nie je len okrajov\u00fdm detailom, ale jadrom \u00favahy, ktor\u00e1 dodnes otriasa z\u00e1kladmi na\u0161ej existencie: pre\u010do sa n\u00e1m tak \u0165a\u017eko ver\u00ed v nadprirodzen\u00e9, aj ke\u010f n\u00e1m o tom niekto sved\u010d\u00ed? Aby sme pochopili tento vn\u00fatorn\u00fd blok, m\u00f4\u017eeme \u00eds\u0165 za biblick\u00fd alebo tradi\u010dn\u00fd teologick\u00fd jazyk a pok\u00fasi\u0165 sa nazva\u0165 veci modern\u00fdmi, dnes be\u017en\u00fdmi pojmami. To, \u010do Je\u017ei\u0161 naz\u00fdva \u201etvrdos\u0165ou srdca\u201c, mo\u017eno prirovna\u0165 k ur\u010ditej forme cynizmu \u010di obrann\u00e9ho skepticizmu. Pod touto \u0161krupinou \u010dasto bije srdce toho, kto je zranen\u00fd: u\u010den\u00edci boli traumatizovan\u00ed, sklaman\u00ed mu\u017ei a \u017eeny, su\u017eovan\u00ed pocitom viny, ktor\u00fdm neviera sl\u00fa\u017eila ako ochrann\u00fd \u0161t\u00edt proti strachu, \u017ee sa op\u00e4\u0165 nechaj\u00fa oklama\u0165, alebo \u017ee bud\u00fa uv\u00e4znen\u00ed a mo\u017eno zabit\u00ed \u017didmi \u010di Rimanmi, alebo \u017ee bud\u00fa musie\u0165 \u010deli\u0165 vlastnej vine a hanbe za to, \u017ee opustili Je\u017ei\u0161a.<\/p>\n

V\u00e4zenie racionalizmu a odvaha lieta\u0165 vysoko<\/strong><\/p>\n

Po M\u00e1rii Magdal\u00e9ne sa Je\u017ei\u0161 in\u00fdm sp\u00f4sobom zjavil dvom u\u010den\u00edkom, ktor\u00ed i\u0161li na vidiek. Aj oni to be\u017eali ozn\u00e1mi\u0165 ostatn\u00fdm, ktor\u00ed boli zo strachu st\u00e1le zavret\u00ed v miestnosti. T\u00e1to zamknut\u00e1 miestnos\u0165 nie je len ur\u010dit\u00fdm konkr\u00e9tnym historick\u00fdm miestom, ale zd\u00e1 sa by\u0165 aj vern\u00fdm zrkadlom modernej depres\u00edvnej izol\u00e1cie, kde sa zamyk\u00e1me zo strachu pred vonkaj\u0161\u00edm s\u00fadom, odvetou sveta a \u0165archou vlastn\u00e9ho svedomia. Ke\u010f sa napokon Je\u017ei\u0161 zjav\u00ed apo\u0161tolom pri stole, pokarh\u00e1 ich za ich nevieru.<\/p>\n

Ich reakcia je takmer ospravedlnite\u013en\u00e1: ve\u010f ako mo\u017eno uveri\u0165 takej prevratnej spr\u00e1ve na z\u00e1klade slov \u017eeny s pochybnou minulos\u0165ou, alebo dvoch anonymn\u00fdch robotn\u00edkov, ktor\u00ed sa vracaj\u00fa z pol\u00ed? Napriek tomu im Je\u017ei\u0161 tento odpor pripisuje ako vinu. Na\u0161a tendencia robi\u0165 v\u0161etko \u201eprirodzen\u00fdm\u201c, chcie\u0165 v\u0161etko udr\u017ea\u0165 v limitoch pozemsk\u00e9ho rozumu, sa st\u00e1va akoby brzdou\/v\u00e4zen\u00edm pre \u013eudsk\u00e9 pnutie k transcendentnosti, hoci s\u00fa\u010dasne n\u00e1s do ur\u010ditej miery chr\u00e1ni pred \u010d\u00edmko\u013evek, \u010do by sme nemohli kontrolova\u0165. Ospravedl\u0148ujeme svoju nevieru, aby sme zostali na materi\u00e1lnej \u00farovni, ktor\u00e1 n\u00e1m d\u00e1va istotu. Hroz\u00ed n\u00e1m v\u0161ak, \u017ee zme\u0161k\u00e1me \u201evlaky\u201c, ktor\u00e9 n\u00e1m Boh posiela, pr\u00edle\u017eitosti, kedy nadprirodzen\u00e9 prenik\u00e1 do n\u00e1\u0161ho ka\u017edodenn\u00e9ho \u017eivota. Tieto \u201evlaky\u201c niekedy prich\u00e1dzaj\u00fa ako hlu\u010dn\u00e9 hromobitie udalost\u00ed, ktor\u00e9 presahuj\u00fa be\u017en\u00fa prirodzenos\u0165; inokedy s\u00fa naopak zamaskovan\u00e9 v be\u017enosti ka\u017edodenn\u00e9ho \u017eivota: neo\u010dak\u00e1van\u00e9 stretnutie, intu\u00edcia, ktor\u00e1 n\u00e1m pr\u00edde na myse\u013e, alebo jemn\u00e1 n\u00e1dej, ktor\u00e1 sa o\u017eiv\u00ed pr\u00e1ve vtedy, ke\u010f sa v\u0161etko zdalo straten\u00e9. Zachyti\u0165 tieto sign\u00e1ly nevy\u017eaduje \u0161peci\u00e1lny mystick\u00fd dar vyhraden\u00fd len pre niektor\u00fdch. Vypl\u00fdva jednoducho z pevn\u00e9ho rozhodnutia u\u017e viac neospravedl\u0148ova\u0165 svoju slepotu, vlo\u017ei\u0165 vieru v Boha a akceptova\u0165, \u017ee jeho my\u0161lienky sa stan\u00fa na\u0161imi.<\/p>\n

Zosta\u0165 \u201en\u00edzko\u201c n\u00e1s chr\u00e1ni pred \u201enemo\u017en\u00fdm\u201c, d\u00e1va n\u00e1m il\u00faziu bezpe\u010dia, umo\u017e\u0148uje n\u00e1m vyhn\u00fa\u0165 sa tomu, \u010do je nepohodln\u00e9, ale s\u00fa\u010dasne n\u00e1m nedovol\u00ed lieta\u0165 vysoko. Boh n\u00e1s chce nav\u0161t\u00edvi\u0165 a aby to mohol urobi\u0165, \u017eiada n\u00e1s, aby sme si dali povolenie o\u010dak\u00e1va\u0165 nepredv\u00eddate\u013en\u00e9 uprostred n\u00e1\u0161ho ka\u017edodenn\u00e9ho \u017eivota. Bez tejto otvorenosti skon\u010d\u00edme v \u201ekoloto\u010di\u201c povinnost\u00ed a n\u00e1mahy na ni\u017e\u0161ej \u00farovni, uviaznut\u00ed v existencii, ktor\u00e1 m\u00f4\u017ee Boha dokonca aj a priori vyl\u00fa\u010di\u0165.<\/p>\n

Anat\u00f3mia vedomia otv\u00e1ra most k bo\u017esk\u00e9mu<\/strong><\/p>\n

Ako m\u00f4\u017eeme prelomi\u0165 tento obrann\u00fd vzorec? Prv\u00fdm krokom je ochota otvori\u0165 o\u010di a vidie\u0165 to, \u010do sa deje ka\u017ed\u00fd de\u0148. Boh k n\u00e1m neust\u00e1le hovor\u00ed a stret\u00e1va sa s nami v ka\u017edom okamihu n\u00e1\u0161ho s\u00fa\u010dasn\u00e9ho pozemsk\u00e9ho \u017eivota. Na zachytenie Bo\u017eieho hlasu n\u00e1m pom\u00e1ha cvi\u010denie v pozornosti: zastavi\u0165 sa a \u201eprem\u00fd\u0161\u013ea\u0165 o tom, ako rozm\u00fd\u0161\u013eame\u201c. Umo\u017en\u00ed n\u00e1m to ma\u0165 o na\u0161om myslen\u00ed povedomie a budeme m\u00f4c\u0165 zhodnoti\u0165, \u010di je v s\u00falade s Bo\u017e\u00edmi my\u0161lienkami. Budeme sa m\u00f4c\u0165 rozhodn\u00fa\u0165, v \u010do budeme na\u010falej veri\u0165. Nejde o jednoduch\u00fa techniku na upokojenie stresu. Je to sk\u00f4r akt v\u00f4le a pozornosti, ktor\u00fd n\u00e1m pom\u00e1ha uvedomi\u0165 si vlastn\u00e9 my\u0161lienky, em\u00f3cie a vn\u00fatorn\u00e9 dynamiky a tie obrann\u00e9 bari\u00e9ry, ktor\u00e9 si budujeme, aby sme u\u017e netrpeli \u010di nepod\u013eahli. Toto je prv\u00fd krok k tomu, aby sme vytvorili priestor pre myst\u00e9rium vernosti vo\u010di Bohu.<\/p>\n

Pr\u00e1ve tu za\u010d\u00edna ur\u010dit\u00fd proces a na jeho op\u00edsanie m\u00f4\u017eeme pou\u017ei\u0165 metaforu: uvedomenie n\u00e1m pom\u00e1ha vidie\u0165, \u017ee izba na\u0161ej mysle je zaplnen\u00e1 \u0165a\u017ek\u00fdm n\u00e1bytkom na\u0161ich automatick\u00fdch a stereotypn\u00fdch my\u0161lienok. Psychol\u00f3gia sama o sebe pon\u00faka mo\u017enos\u0165 h\u013eada\u0165 a dosiahnu\u0165 toto uvedomenie, ale nem\u00f4\u017ee pon\u00faknu\u0165 alternat\u00edvy, ako t\u00fato miestnos\u0165 zariadi\u0165 inak. Pr\u00e1ve vtedy, ke\u010f s\u00fa obrann\u00e9 mechanizmy vidite\u013en\u00e9, vznik\u00e1 mo\u017enos\u0165 da\u0165 si povolenie myslie\u0165 inak, kultivova\u0165 in\u00e9 my\u0161lienky \u2013 tak\u00e9, ktor\u00e9 s\u00fa v s\u00falade s t\u00fdm, \u010do hovor\u00ed Boh \u2013 a veri\u0165 v ne, teda by\u0165 vern\u00fd t\u00fdmto nov\u00fdm my\u0161lienkam. Je d\u00f4le\u017eit\u00e9 zd\u00f4razni\u0165, \u017ee tento moment pozastavenia, reflexie (rozpozn\u00e1vam automatick\u00e9 my\u0161lienky) m\u00f4\u017eeme vn\u00edma\u0165 nie ako por\u00e1\u017eku alebo vyprahnut\u00fa p\u00fa\u0161\u0165, ale ako \u201eposv\u00e4tn\u00fd priestor\u201c a nevyhnutn\u00fa podmienku, aby sa bo\u017esk\u00e9 p\u00f4sobenie mohlo zakoreni\u0165 v na\u0161ej mysli: ak m\u00e1m nov\u00e9 my\u0161lienky pod\u013ea Boha, vyber\u00e1m si ich a ver\u00edm v ne, tak tam stret\u00e1vam Ducha Sv\u00e4t\u00e9ho, ktor\u00fd mi d\u00e1va radu, \u201eako\u201c to urobi\u0165.<\/p>\n

Nemus\u00edme sa tohto priestoru b\u00e1\u0165: je to potrebn\u00e1 \u0161trbina, cez ktor\u00fa m\u00f4\u017ee kone\u010dne p\u00f4sobi\u0165 milos\u0165. Je to presn\u00fd bod, v ktorom logika metafyziky m\u00f4\u017ee za\u010da\u0165 nahr\u00e1dza\u0165 na\u0161e star\u00e9 a vy\u0161liapan\u00e9 pozemsk\u00e9 synaptick\u00e9 dia\u013enice.<\/p>\n

Ke\u010f uzn\u00e1me, \u017ee na\u0161e cynick\u00e9 my\u0161lienky s\u00fa falo\u0161n\u00e9, dovol\u00edme na\u0161ej du\u0161i (alebo duchu), prepojenej s Duchom Sv\u00e4t\u00fdm, aby tento priestor zaplnila sv\u00e4t\u00fdmi, u\u0161\u013eachtil\u00fdmi a spravodliv\u00fdmi my\u0161lienkami. Tu sa zap\u00e1ja bo\u017esk\u00e9 p\u00f4sobenie v spolupr\u00e1ci s na\u0161\u00edm vn\u00fatorn\u00fdm \u010dlovekom, ktor\u00fd preber\u00e1 kontrolu. Potom to, \u010do je metafyzick\u00e9, na \u010do m\u00f4\u017eeme prenies\u0165 svoju vieru, sa st\u00e1va logick\u00fdm. By\u0165 pr\u00edtomn\u00fd, v kontakte so sebou, znamen\u00e1 vyjs\u0165 z automatizmu \u201ereakt\u00edvneho racionalizmu\u201c a dovoli\u0165 si nau\u010di\u0165 sa by\u0165 obnoven\u00ed v duchu na\u0161ej mysle.<\/p>\n

Spiritualita sa tak st\u00e1va logick\u00fdm doplnen\u00edm psychol\u00f3gie a biol\u00f3gie, nie ich iracion\u00e1lnou n\u00e1hradou. Vern\u00e9 a d\u00f4vern\u00e9 odovzdanie sa nadprirodzen\u00e9mu p\u00f4sobeniu Boha sa st\u00e1va prejavom vernosti vo\u010di tomu, kto vstal z m\u0155tvych: Je\u017ei\u0161ovi. Ide o to, aby sme vn\u00edmali nadprirodzen\u00e9, ktor\u00e9 sa deje v r\u00e1mci prirodzen\u00e9ho a vlo\u017eili v to svoju vieru. Pre starovek\u00fdch \u013eud\u00ed, vr\u00e1tane \u017didov, to bola be\u017en\u00e1 situ\u00e1cia. Pre nich bolo v\u0161etko, \u010do sa dialo v pr\u00edrode, v\u00fdsledkom z\u00e1sahu a rozhodnutia Boha alebo \u201ebohov\u201c, ktor\u00ed pr\u00e1ve vl\u00e1dli. Pre modern\u00fdch \u013eud\u00ed je to nastavenie srdca, ktor\u00e9 sa rozhodne u\u017e viac neospravedl\u0148ova\u0165 svoju slepotu. Len tak m\u00f4\u017eeme presta\u0165 pozera\u0165 na M\u00e1riu Magdal\u00e9nu ako na postavu, ktor\u00e1 je m\u00e1lo d\u00f4veryhodn\u00e1 (poznamen\u00e1vam, \u017ee to, \u017ee bola prostit\u00fatkou, texty absol\u00fatne nepotvrdzuj\u00fa), a m\u00f4\u017eeme ju za\u010da\u0165 vn\u00edma\u0165 ako vzor pre t\u00fdch, ktor\u00ed maj\u00fa o\u010di na to, aby videli \u017eivot tam, kde ostatn\u00ed vidia len smr\u0165, vinu za minul\u00e9 chyby alebo sklamanie z nenaplnen\u00fdch snov. Jej schopnos\u0165 vidie\u0165 Vzkriesen\u00e9ho pramen\u00ed pr\u00e1ve z odvahy presta\u0165 h\u013eadie\u0165 na svoju vn\u00fatorn\u00fa \u201esmr\u0165\u201c sp\u00f4soben\u00fa boles\u0165ou (a mo\u017eno aj pe\u010da\u0165ou jej siedmich d\u00e9monov) a obr\u00e1ti\u0165 poh\u013ead k \u017eivotu, ktor\u00fd je pr\u00edtomn\u00fd a vol\u00e1 ju po mene. T\u00e1to zmena nast\u00e1va, preto\u017ee odpoved\u00e1 na skuto\u010dn\u00fd hlas, ktor\u00fd prenik\u00e1 do prirodzen\u00e9ho sveta; tento prechod nie je iracion\u00e1lnym skokom, ale prechodom od logiky racionalizmu k vy\u0161\u0161ej logike zm\u0155tvychvstania, \u010do jej umo\u017e\u0148uje myslie\u0165 inak a zosta\u0165 vern\u00e1 nov\u00fdm a odli\u0161n\u00fdm my\u0161lienkam.<\/p>\n

P\u00f4sobenie Ducha Sv\u00e4t\u00e9ho je hnacou silou obnovy<\/strong><\/p>\n

Aby sme prekonali svoju slabos\u0165, Je\u017ei\u0161 n\u00e1m pris\u013e\u00fabil Ducha Sv\u00e4t\u00e9ho. Jeho pr\u00edtomnos\u0165 v n\u00e1s nie je nejak\u00fdm neur\u010dit\u00fdm vplyvom, ale skuto\u010dnos\u0165ou, ktor\u00e1 zasahuje konkr\u00e9tne a hmotn\u00e9 aspekty n\u00e1\u0161ho \u017eivota. Je to Duch Bo\u017e\u00ed, ktor\u00fd n\u00e1m d\u00e1va potrebn\u00fa jasnos\u0165, aby sme u\u017e viac neospravedl\u0148ovali svoju nevieru a sved\u010dili svetu, \u017ee Je\u017ei\u0161 je Kr\u00e1\u013e, ktor\u00fd vl\u00e1dne aj dnes, ktor\u00fd konal z\u00e1zraky a \u017ee existuje skuto\u010dn\u00e1 alternat\u00edva k \u00fazkosti a tme. Je to t\u00e1 ist\u00e1 nadprirodzen\u00e1 a bo\u017esk\u00e1 alternat\u00edva, ktor\u00fa n\u00e1m pon\u00fakol ten, kto n\u00e1m a aj pred nami sved\u010dil, \u017ee Je\u017ei\u0161 vstal z m\u0155tvych. M\u00f4\u017eeme zak\u00fasi\u0165 a rozpozna\u0165, \u017ee Je\u017ei\u0161 je Boh, ktor\u00fd svoj\u00edm vzkriesen\u00edm za\u010dal nov\u00e9 stvorenie. M\u00f4\u017eeme preto verne poveda\u0165 ka\u017ed\u00e9mu, komu sa d\u00e1, \u017ee nov\u00e9 stvorenie u\u017e vst\u00fapilo do n\u00e1\u0161ho pr\u00edbehu. To umo\u017en\u00ed aj in\u00fdm otvori\u0165 sa tej istej perspekt\u00edve.<\/p>\n

O\u010dak\u00e1vajme, \u017ee vzkriesen\u00fd Je\u017ei\u0161 vojde cez zatvoren\u00e9 dvere<\/strong><\/p>\n

Sme povolan\u00ed k hlbok\u00e9mu spytovaniu svedomia: chceme na\u010falej \u017ei\u0165 na n\u00edzkej \u00farovni a ospravedl\u0148ova\u0165 si nedostatok viery v\u00fdhovorkou racionality, alebo si chceme dovoli\u0165 lieta\u0165 vysoko? Spome\u0148me si na hlavn\u00fdch akt\u00e9rov toho nede\u013en\u00e9ho r\u00e1na v Jeruzaleme: M\u00e1riu Magdal\u00e9nu s jej \u0165a\u017ekou minulos\u0165ou a dvoch anonymn\u00fdch ro\u013en\u00edkov, ktor\u00ed sa vracali z pr\u00e1ce na poliach. Duch Sv\u00e4t\u00fd neh\u013ead\u00e1 duchovn\u00fdch \u201esuperhrdinov\u201c, ale vern\u00fdch u\u010den\u00edkov P\u00e1na, ktor\u00ed chc\u00fa prekona\u0165 svoje strachy a v\u0161ednos\u0165 ka\u017edodenn\u00e9ho \u017eivota, aby prijali z\u00e1zrak mimoriadneho \u017eivota, ktor\u00fd je nadprirodzene prirodzen\u00fd.<\/p>\n

Spome\u0148me si na apo\u0161tolov, uzavret\u00fdch v tej miestnosti, paralyzovan\u00fdch strachom, vinou a sklaman\u00edm. T\u00e1 uzavret\u00e1 miestnos\u0165, kde sa strat\u00e9giami pre\u017eitia \u010dasto chr\u00e1nime dokonca aj pred Bohom, zodpoved\u00e1 dne\u0161n\u00fdm existenci\u00e1lnym stavom, v ktorom sa konzumuje na\u0161a spolo\u010densk\u00e1 \u00fazkos\u0165, alebo pocit izol\u00e1cie a strach z ods\u00fadenia. P\u00f4sobenie Ducha Sv\u00e4t\u00e9ho neignoruje na\u0161e pre\u017e\u00edvanie, ale ak chceme, preber\u00e1 iniciat\u00edvu a vstupuje pr\u00e1ve tam, kde sme sa uzavreli, aby n\u00e1m otvoril nov\u00e9 perspekt\u00edvy \u017eivota.<\/p>\n

Sila Je\u017ei\u0161ovho vzkriesenia<\/strong><\/p>\n

Sila zm\u0155tvychvstania je k dispoz\u00edcii u\u017e v tejto chv\u00edli v podob\u00e1ch, ktor\u00e9 odr\u00e1\u017eaj\u00fa situ\u00e1cie biblick\u00fdch post\u00e1v. Sila \u010deli\u0165 predsudkom druh\u00fdch alebo pe\u010dati spolo\u010denskej stigmy vy\u017eaduje rovnak\u00fa duchovn\u00fa silu, ako bola t\u00e1, ktor\u00e1 premenila M\u00e1riu Magdal\u00e9nu. Je to bo\u017esk\u00e1 sila vsta\u0165 z postele, ke\u010f sa zd\u00e1, \u017ee \u0165archa depresie n\u00e1s rozdrv\u00ed, alebo odvaha vyjs\u0165 z domu po mesiacoch izol\u00e1cie. Ak povieme, \u017ee nepod\u013eahn\u00fa\u0165 cynizmu je praktickou s\u00fa\u010das\u0165ou ve\u013ek\u00e9ho vzkriesenia, potom sa dobr\u00e1 zves\u0165 o Bo\u017eom kr\u00e1\u013eovstve st\u00e1va \u017eivotnou naliehavos\u0165ou pre ka\u017ed\u00fa gener\u00e1ciu.<\/p>\n

Prosme o milos\u0165, aby sme o\u010dak\u00e1vali a rozpozn\u00e1vali stopy Vzkriesen\u00e9ho v ka\u017edodennom \u017eivote, aby sme v to vkladali svoju vieru a verne spolupracovali s Bo\u017e\u00edm Duchom, aby aj in\u00ed mohli prija\u0165 t\u00fato sk\u00fasenos\u0165.<\/p>\n

Zm\u0155tvychvstanie je proces, ktor\u00fd sa za\u010dal: ne\u010dakajme na zajtra, aby sme uverili; za\u010dnime u\u017e dnes, aj v mal\u00fdch veciach, prij\u00edma\u0165 a d\u00e1va\u0165 svedectvo o tom, \u017ee Je\u017ei\u0161 \u017eije.<\/p>\n

Sme povolan\u00ed za\u017ei\u0165 bo\u017esk\u00fa nadprirodzenos\u0165 a verne \u017ei\u0165 v plnom vedom\u00ed jeho p\u00f4sobenia v n\u00e1s a skrze n\u00e1s. To nem\u00f4\u017ee by\u0165 mor\u00e1lne \u00fasilie ani n\u00e1bo\u017eensk\u00e1 povinnos\u0165, ale prirodzen\u00fd akt preb\u00fdvania v dimenzii, ktor\u00e1 n\u00e1m u\u017e patr\u00ed a v ktorej sme povolan\u00ed jednoducho spo\u010d\u00edva\u0165: to znamen\u00e1 robi\u0165 to, \u010do hovor\u00ed Je\u017ei\u0161, ako vern\u00ed spolupracovn\u00edci, ktor\u00ed vykon\u00e1vaj\u00fa jeho v\u00f4\u013eu na zemi.<\/p>\n

U toho, kto u\u017e objavil, \u017ee patr\u00ed k nov\u00e9mu stvoreniu, to nie je povinnos\u0165 sta\u0165 sa nie\u010d\u00edm, ale spont\u00e1nny d\u00f4sledok.<\/p>\n

Na\u0161a vernos\u0165 Bohu, ktor\u00e1 je jedinou funk\u010dnou odpove\u010fou na milos\u0165, n\u00e1m u\u017e teraz umo\u017e\u0148uje vidie\u0165 nevidite\u013en\u00e9, robi\u0165 nemo\u017en\u00e9 a veri\u0165 v neuverite\u013en\u00e9.<\/p>\n

Maurizio Tiezzi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Za hranicami v\u00e4zenia racionalizmu smerom k \u00fa\u017easu…<\/p>\n","protected":false},"author":6,"featured_media":20746,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"ai_generated_summary":"","footnotes":""},"categories":[82,85,81,199,86,87,89],"tags":[],"class_list":["post-20747","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktuality","category-bozie-kralovstvo","category-laska","category-mauriziotiezzi","category-spasa","category-temy-z-psychologie","category-teologia"],"yoast_head":"\nPovolenie lieta\u0165 vysoko - Fondazione Cantonuovo<\/title>\n<meta name=\"description\" content=\"Za hranicami v\u00e4zenia racionalizmu smerom k \u00fa\u017easu...\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.cantonuovo.org\/sk\/povolenie-lietat-vysoko\/\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Povolenie lieta\u0165 vysoko\" \/>\n<meta property=\"og:description\" content=\"Za hranicami v\u00e4zenia racionalizmu smerom k \u00fa\u017easu...\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.cantonuovo.org\/sk\/povolenie-lietat-vysoko\/\" \/>\n<meta property=\"og:site_name\" content=\"Fondazione Cantonuovo\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Fondazione-Cantonuovo-157049929923\/\" \/>\n<meta property=\"article:published_time\" content=\"2026-04-18T06:04:08+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-05-28T13:33:39+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.cantonuovo.org\/wp-content\/uploads\/2026\/04\/les-so-slnkom-scaled.jpg\" \/>\n<meta name=\"author\" content=\"Fondazione Cantonuovo\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Autor\" \/>\n\t<meta name=\"twitter:data1\" content=\"Fondazione Cantonuovo\" \/>\n\t<meta name=\"twitter:label2\" content=\"Predpokladan\u00fd \u010das \u010d\u00edtania\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 min\u00fat\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/povolenie-lietat-vysoko\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/povolenie-lietat-vysoko\\\/\"},\"author\":{\"name\":\"Fondazione Cantonuovo\",\"@id\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/#\\\/schema\\\/person\\\/21e0bd186e05a53dcb2961ae5323b8ad\"},\"headline\":\"Povolenie lieta\u0165 vysoko\",\"datePublished\":\"2026-04-18T06:04:08+00:00\",\"dateModified\":\"2026-05-28T13:33:39+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/povolenie-lietat-vysoko\\\/\"},\"wordCount\":2356,\"publisher\":{\"@id\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/povolenie-lietat-vysoko\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.cantonuovo.org\\\/wp-content\\\/uploads\\\/2026\\\/04\\\/les-so-slnkom-scaled.jpg\",\"articleSection\":[\"Aktuality\",\"Bo\u017eie kr\u00e1\u013eovstvo\",\"L\u00e1ska\",\"Maurizio Tiezzi\",\"Sp\u00e1sa\",\"T\u00e9my z psychol\u00f3gie\",\"Teol\u00f3gia\"],\"inLanguage\":\"sk-SK\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/povolenie-lietat-vysoko\\\/\",\"url\":\"https:\\\/\\\/www.cantonuovo.org\\\/sk\\\/povolenie-lietat-vysoko\\\/\",\"name\":\"Povolenie lieta\u0165 vysoko - 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